Imagine this scenario. An American tourist is visiting a small village in the South of France. He arrives at a hotel and wants to checkin. The hotelier, distrusting foreigners, asks him to leave a deposit of 20 euros while the American goes to check out the room.
As soon as the American is out of sight the hotelier rushes out to the local florist and purchases 20 euros of flowers for his wife’s birthday. The florist heads shortly thereafter to the butcher to buy 20 euros of sausages for dinner. The butcher, flush with the cash, heads over to the hotel with his mistress for a few hours naughty fun returning the 20 euro note to the hotelier. At this point the American comes down stairs, decides he didn’t like the room after all, and collects his 20 euros back from the hotelier.
The net effect is that everyone has the same amount of cash as they started with but everyone in the village has gained from trade: the hotelier with his flowers, the florist with his sausages and the butcher with his mistress. So whats gone on here? Well this story illustrates how money facilitates the gain from trade and enables the creation of value for everyone. This is essentially what happens with a mutual currency – participation of everyone allows trade to happen.
But it’s not actually what happens in the ‘normal’ reality. In that situation the American tourist is actually a rather crafty banker who insists on earning a 10% interest rate on his money while it’s on deposit with the hotelier. This time money can still pass round the circle as before, but when it gets back to the hotelier its still worth only 20 euros. Imagine the American actually lent 20 euros to each of the three participants, then there is a total of 60 euros issued but the America n wants 66 back when he returns. The only way an individual can therefore fulfill his obligation is therefore by getting 2 extra euros from his fellow village men. This system then becomes competitive rather than cooperative as money is a scarce resource which the participants have to try to capture and own for themselves. Not only do we then lose some of the benefits from trade but the ties that build the community are damaged in the process.
This second example is of course the real world, fiat, currency situation in which we live. It’s also the situation that millions of poor and unbanked people around the world find themselves in – they can’t trade even with each other because they lack the means to earn money from the outsiders who control it.
Isn’t it time we started to explore alternative systems?